COMMON MOTIVES IN RELIGIOUS STATEMENTS IN THE WORKS OF SHAKARIM KUDAIBERDA AND SHERKHAN MURTAZA

COMMON MOTIVES IN RELIGIOUS STATEMENTS IN THE WORKS OF SHAKARIM KUDAIBERDA AND SHERKHAN MURTAZA

Authors

DOI:

https://doi.org/10.55808/1999-4214.2025-1.14

Keywords:

science, tradition

Abstract

Humanismisaninnatequalitythat is transmitted to humans.Later, thistrait is combinedwith a civicattitude,deepsearchandsincereskill,andbecomesapersonality.ShakarimandSherkhanaresuchsmartpersonalities.Thisarticlewill focus on the problem of religionin the formation of ShakarimandSherkhan's personalityandin the thoughts of wisdom.Shakarim'slegacy is oneof the origins of ourpeople,which has been passed down fromgenerationtogeneration for centurieswithoutdestroying its significance.Shakarim's work, notonlyas a disciple of the wiseAbai,butalsoas a person who has reachedhighheights of contemplation,is the basis of manystudies.Inparticular, it is knownthatUlama's "threeclear"worksareawork that comprehensivelyillustrateshumannatureand the philosophy of life.Withsuch a tradition, SherkhanMurtaza's book"Bir Kemal Alem" is alsoconsidered a greatliterarysuccess in recentyears.The purpose of the articleistoanalyze the commonfeatures of religiousstatements by SherkhanMurtazaandShakarimKudaiberdievich, to identify the features of transmission,scientificreasoning.Inaccordancewiththisgoal, thetasks of analyzing the religious and educationalpositions of the twoverbaljewelers are realized;generalizing the ideologicalfeatures of the writer'sdouble, common civilthoughtconcerninglifeandhumannature;revealing the problem of spiritualcontinuityin the thinking,humanistic,moralideals of the twothinkers,peoplewholovetheirnation.

Societytodayischaracterized by a complexnature.In the context of globalglobalization, spiritualrecharge of the pastisoneof the mainculturaltasks.Fromthispoint of view, formodernsociety, in orderforourcommonindependence to benarrative, the world of Sherkhan,which has become the luminary oftruth, the allapan oftruth,is a school of learningfor the currentgeneration. After getting to knowSherkhan,anygenerationcan get to knowthemselves, and theirlovefortheircountryandLand will increase.Fromthispoint of view,inSherkhan's comprehensiverecognition, the acceptance of the GreatShakarimUlagatin the form of a one-manscientificanalysishighlights the scientificnovelty of the article. It is clearlyanalyzedfrom the greatsourcesofShakarim's work thatSherkhanalsodrewknowledge,science,religion,humanqualities,aswell as fromothergreatchannels of the writer.

Author's detail

Erbolat Saurykov, Sh.Murtaza Taraz International University

– doctor of  Philological Sciences, Professor 

*Karakoz Tamabaeva, Sh.Murtaza Taraz International University

– candidate of Philological Sciences, Associate Professor

Rakhat Elubaeva, Sh.Murtaza Taraz International University

– Candidate of Pedagogical Sciences, Associate Professor

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Published online

2025-03-31

Issue

Section

Literature studies
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